В дополнение к предыдущему посту

[tentacruel]

Решила поискать в "A Dictionary of Angels, including the fallen angels" имена других ангелов "Евангелиона". Нашла всех! Правда, о некоторых информации почти нет.
Warning: в тексте могут остаться ошибки, возникшие при копировании pdf, что заметила, уже исправила. То, что в тексе выделено курсивом, выделила жирным. Мне курсив тоже кажется более аккуратным, но так проще при копировании записи на дримвиз.
Иногда попадаются интересные находки по поводу имён, но комментировать после унылого редактирования помарок у меня уже нет сил(( Вставлю сюда иллюстрацию с тем, как ангелы выглядят в "Евангелионе", а более подробные ссылки и комментарии будут как-нибудь в другой раз. Может быть)

Adam ("man") - in The Book of Adam arnd Eve I, 10, Adam is called "the bright angel". In Enoch II, he is a "second angel." When he was created, Adam reached from "the earth to the firmament", according to the midrash Bereshith Rabba. In the cabala, Adam is the 6th sephira Tiphereth (meaning "beauty"), according to Pistorius. Adam's dust, declared Rabbi Meier, was gathered from all parts of the earth. Talmud records that Adam was originally androgynous and the exact image of God (Who was likewise conceived as androgynous). The story in The Apocalypse of Moses is that Adam was whisked to Heaven by Michael in a fiery chariot. Another legend is that he was fetched from Hell by Jesus and transported to Heaven along with the other saints in chains". Still another legend, recounted in the Revelation of Moses (Ante-Nicene Fathers Library, 8) is that Adam was buried by 4 angels - Uriel, Gabriel, Raphael, Michael. In Mathers, The Kabbalah Unveiled, the 10 sefiroth, in their totality, represent or constitute the archetypal man, Adam Kadmon.

Lilith - in Jewish tradition, where she originated, Lilith is a female demon, enemy of infants, bride of the evil angel Sammael (Satan). She predated Eve, had marital relations with Adam, and must thus be regarded as our first parent's 1st wife. According to Rabbi Eliezer (The Book of Adam and Eve), Lilith bore Adam every day 100 children. The Zohar (Leviticus 19a) describes Lilith as "a hot fiery female who at first cohabited with man" but, when Eve was created, "flew to the cities of the sea coast," where she is "still trying to ensnare mankind". She has been identified (incorrectly) with the screech owl in Isaiah 34:14. In the cabala she is the demon of Friday and is represented as a naked woman whose body terminates in a serpent's tail. While commonly regarded as the creation of the rabbis of the early Middle Ages (the first traceable mention of Lilith occurs in a 10th-century folktale called the Alphabet of Ben Sira), Lilith is in fact drawn from the lili, female demonic spirits in Mesopotamian demonology, and known as ardat lili. The rabbis read Lilith into Scripture as the 1st temptress, as Adam's demon wife, and as the mother of Cain. [Rf. Thompson, Semitic Magic; Christian, The History and Practice of Magic.] In Talmudic lore, as also in the cabala (The Zohar), most demons are mortal, but Lilith and two other notorious female spirits of evil (Naamah and Agrat bat Mahlat) will "continue to exist and plague man until the Messianic day, when God will finally extirpate uncleanliness and evil from the face of the earth." In Scholem's article on one of the medieval writers in the magazine Mada'e ha Yahadut (11, 164ff.), Lilith and Sammael are said to have "emanated from beneath the throne of Divine Glory, the legs of which were somewhat shaken by their [joint] activity". It is known, of course, that Sammael (Satan) was once a familiar figure in Heaven, but not that Lilith was up there also, assisting him. Lilith went by a score of names, 17 of which she revealed to Elijah when she was forced to do so by the Old Testament prophet. For a list of Lilith's names, see Appendix.

Sachiel ("covering of God") - an angel of the order of hashmallim (cherubim). Sachiel is resident of the 1st Heaven (in some sources, the 6th Heaven). He is a Monday (or Thursday or Friday) angel, invoked from the south (also from the west). In addition, he is a presiding spirit of the planet Jupiter. In goetic lore, he is called a servitor of the 4 sub-princes of the infernal empire. His sigil is shown facing p. 105 of Barrett, The Magus II.

Shams(h)iel ("light of day", "mighty sun of God") - a ruler of the 4th Heaven and prince of Paradise; also guardian angel of Eden (Eden being the earthly paradise). It was Shamshiel who conducted Moses around the heavenly Paradise when the Lawgiver, according to legend, visited the upper regions while he was still in the flesh. It was to Shamshiel that the treasures of David and Solomon were turned over by the scribe Hilkiah. In The Zohar, Shamshiel is head of 365 legions of spirits (angels). He crowns prayers, just as other great angels do, and accompanies them to the 5th Heaven. In The Book of Protection, Shamshiel is grouped with Michael, Nuriel, and Sarphiel as a spellbinding power. In The Book of Jubilees he is one of the watchers or grigori (q.v.), and is equated with Samsapeel. In Enoch I he rates as a fallen angel who "taught the signs of the sun". According to The Zohar (Numbers 154b) he served as one of the 2 chief aides to Uriel (the other aide being Hasdiel) when Uriel bore his standard in battle.

Ramiel (Remiel, Phanuel, Uriel, Yerahmeel, Jeremiel, etc.) - in the Syriac Apocalypse of Baruch (3rd section) Ramiel is the angel who, as presider over true visions, provides Baruch with an interpretation of the vision Baruch saw and speaks of. In this vision, Ramiel appears as the angel who destroys Sennacherib's hosts-a feat credited also to Uriel, Michael, Gabriel, and other redoubtable hierarchs. Ramiel is chief of thunder (as is Uriel); and he has charge of the souls that come up for judgment on the last day (as has Zehanpuryu). In the Enoch writings, Ramiel or Remiel is both a holy angel and a fallen one (Enoch I, 6, and I, 20). In verse 20, Ramiel is a leader of the apostates; in verse 6, he is one of the 7 archangels standing before God's throne. In Paradise Lost VI, Ramiel, along with Ariel and Arioc, is overcome by Abdiel in the 1st day of fighting in Heaven. To Milton, therefore, Ramiel, being on the side of Satan, is evil. In the Sibylline Oracles 11, 2, 5, Ramiel is "one of 5 angels who lead the souls of men to judgment", the 5 angels cited being Arakiel, Ramiel, Uriel, Samiel, and Aziel. A number of Milton scholars (Keightley and Baldwin among them) have long believed that Milton coined Ramiel as well as Ithuriel, Zophiel, and Zephon. The names of these angels, however, have come to light in early apocryphal, apocalyptic, Talmudic sources; hence, Milton (who was familiar with such sources) had no need to invent these angels.

Gaghiel - an angelic guard of the 6th Heaven. [Rf. Ozar Midrashim I, 116.]

Israfel (Israfil, Isrephel, Sarafiel, etc.) - in Arabic folklore, "the burning one", the angel of resurrection and song, who will blow the trumpet on Judgment Day. He is described as 4-winged and "while his feet are under the 7th earth, his head reaches to the pillars of the divine throne". Also "3 times a day and 3 times during the night he looks down into Hell and is so convulsed with grief that his tears would inundate the earth if Allah did not stop their flow". It is further "revealed" that for 3 years Israfel served as companion to Mohammed, whom he initiated in the work of a prophet, and that then Gabriel came and took over. [Rf. Shorter Encyclopaedia of Islam, "Israfil".] Another tradition in Islamic folklore speaks of Israfel, Gabriel, Michael, and Azrael being sent by Allah to the 4 corners of the earth to fetch 7 handfuls of dust for the creation of Adam - a variant of the Genesis account in which God Himself creates Adam out of the dust on the ground; or, according to Jewish lore (Ginzberg, The Legends of the Jews I, 55), "from a spoonful of dust taken from the spot where, in time, the altar of atonement would stand in Jerusalem". On this mission only Azrael, angel of death, succeeded. Israfel, further, is one of the same 4 angels to be destroyed in the universal conflagration at the end of the world, of which the Koran speaks and which will occur at the sounding of the 3rd and final blast. However, there is a strong feeling that God or Allah will revive them, just as he has revived less deserving spirits (Kahab, for instance). [Rf. Hastings, Encyclopaedia of Religion and Ethics IV, 615.1 Attention should be called here to the fact that Israfel is not mentioned by name in the Koran. It would be incorrect therefore to identify him as a Koranic angel - which, however, is what Poe has done in a footnote to his poem ("And the angel Israfel, whose heart strings are a lute, and who has the sweetest voice of all God's creatures Koran"). Poe must have derived his quotation and description from a source or sources other than the Koran, for nothing of the kind can be found in it. (The matter has been made the subject of an article by the compiler of this Dictionary.) Israfel figures as a character in C. E. S. Wood's satire, Heavenly Discourse, Chapter 14, called "Preparedness in Heaven," in which God orders Israfel to "mobilize the Old Body Guard." In the Limited Editions Club The Poems of Edgar Allan Poe is a lithograph by Hugo Steiner-Prag, reproduced on p. 146. See Hervey Allen's biography of Poe called Israfel, and Edwin Markham's poem "Our Israfel".

Sandalphon (Sandolphon, Sandolfon - Greek, "co-brother") - originally the prophet Elias (Elijah). In rabbinic lore, Sandalphon is one of the great sarim (angelic princes), twin brother of Metatron, master (hazzan) of heavenly song. Exceeding Hadraniel in height by a 500-year foot journey, he is regarded as one of the tallest hierarchs in the celestial realms-Moses, sighting him in the 3rd Heaven, called him "the tall angel". Talmud Hagiga 13b says his head reaches Heaven (which was said also of Israfel and of the Greek giant Typhon). In Mathers, The Greater Key of Solomon, Sandalphon is designated "the left-hand feminine cherub of the ark". In the liturgy for the Feast of Tabernacles, he is credited with gathering the prayers of the faithful, making a garland of such prayers, and then "adjuring them to ascend as an orb to the supreme King of Kings". In 3 Enoch, Sandalphon is described as ruler of the 6th Heaven (makon) but, in The Zohar (Exodus 202b), he is "chief of the 7th Heaven". According to Islamic lore, he dwells in the 4th Heaven. As is reported of Michael, he carries on ceaseless combat with the apparently indestructible Samael (Satan), prince of evil. In popular etymology, Sandalphon is a fancier of sandals (soft shoes) when he stands in the presence of his Maker, but leather shoegear when he appears before the Shekinah (see The Zohar). The ancient sages identified Sandalphon with Ophan (q.v.). He is said also, by cabalists, to be instrumental in bringing about the differentiation of sex in the embryo - a good thing to bring to the attention of expectant mothers. [Rf. Yalkut Reubeni.] In Longfellow's "Sandalphon", he is the "Angel of Glory, Angel of Prayer", Longfellow's inspiration for the poem deriving from J. P. Stehelin, Traditions ofthe Jews.

Matarel (Matariel) - in rabbinic and pseudepigraphic lore, the angel of rain. Others so designated include Ridya (Ridia), Zalbesael, and Batarrel. In 3 Enoch, Matarel is one of the rulers of the world.

Sahaqiel - angelic ruler of the sky, according to 3 Enoch.

Irel - in occultism, an angel resident of the 5th Heaven. He rules Tuesday and is invoked from the west.

Leliel - one of the angelic rulers of the night. [See Lailah.]
Laila(h) (Leliel, Lailahel, Layla) - the name is said to derive from a rabbinic exegesis of the word "lailah" (meaning night) in Job 3:3. According to The Zohar (Exodus) is ''an angel to guard the spirits at their birth". In Jewish legendary lore, Lailah is a demonic angel of night, the "prince of conception", to be compared with Lilith, demoness of conception. However, in Genesis Rabba 417 and in Sanhedrin 96a [Rf. Jewish Encyclopedia I, 588] the is that Lailah fought for Abraham when the patriarch battled kings - which would make Lailah a good, rather than a wicked, angel.

Bardiel (Barchiel, Baradiel) - in Jewish legend the angel of hail, along with Nuriel, the twin kadishin (quadisin), and others.

Zeruel [Zeruch]
Zeruch (Zeruel, Zeroel, Cerviel - "arm of God") - an angel "set over strength". Zeruch bore up the arms of a warrior named Cerez or Kenaz in the battle with the Amorites, an incident related in The Biblical Antiquities of Philo. [See Nathanael.]

Arael (Ariel) - "one of the spirits which the rabbis of the Talmud made prince over the people of the birds", according to Malchus, The Ancient's Book of Magic, p. 115.
Ariel (Arael, Ariael, meaning "lion of God") - the name of an angel in the apocryphal Ezra; also in Mathres, The Greater Key of Solomon, the Grand Grimoire, and other tracts of magic, where he is pictured as lion-headed. Cornelius Agrippa says: Ariel is the name of an angel, sometimes also of a demon, and of a city, whence called Ariopolis, where the idol is worshipped". In Heywood, The Hierarchy of the Blessed Angels, Ariel ranks as one of 7 princes who rule the waters and is "Earth's great Lord". Jewish mystics used Ariel as a poetic name for Jerusalem. In the Bible the name denotes, variously, a man, a city (Isaiah 29), and an altar. In occult writings Ariel is the "3rd archon of the winds." Mention is also made of Ariel as an angel who assists Raphael in the cure of disease. [Rf. M. Gaster, Wisdom of the Chaldeans.] In the Coptic Pistis Sophia, Ariel is in charge of punishment in the lower world, corresponding with Ur of the Mandaeans (q.v.). In The Testament of Solomon, he controls demons. In gnostic lore generally he is a ruler of winds and equated with Ialdabaoth as an older name for this god. In practical cabala he is regarded as originally of the order of virtues. According to John Dee, astrologer royal in Queen Elizabeth's day, Ariel isa conglomerate of Anael and Uriel. In The Tempest, Shakespeare casts Ariel as a sprite. To Milton he is a rebel angel, overcome by the seraph Abdiel in the first day of fighting in Heaven. The poet Shelley referred to himself as Ariel, and Andre Maurois is the author of a life of Shelley called Ariel. Sayce ("Athenaeum," October 1886) sees a connection between Ariel and the arelim (erelim), the valiant ones spoken of in Isaiah 33:7, an order of angels equated with the order of thrones. [Rf. Texts of the Saviour; Butler, Ritual Magic; Bonner, Studies in Magical Amulets.]

Armisael - angel of the womb. In Talmud it is recommended that, to ease a confinement, one should recite Psalm 20 nine times, but if this does not prove efficacious, then one should try the following invocation: "I conjure you, Armisael, angel who governs the womb, that you help this woman and the child in her body". [Rf. Trachtenberg, Jewish Magic and Superstition, p. 202.]

Tabris - in occult lore, the angel or genius of free will, and one of the genii of the 6th hour. [Rf. Apollonius of Tyana, The Nuctemeron.]

изображение-памятка, не знаю, чьё, но спасибо

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